Showing posts with label Buddha. Show all posts
Showing posts with label Buddha. Show all posts

Tuesday, November 2, 2010

Clean Your mind of all Impurities




A milkman, deeply influenced by Gautama Buddha, requested Buddha to visit him and share with him nuggets of wisdom. In lieu of this, the milkman offered to present the seer with milk. Buddha agreed.

In the evening, when Buddha set out to visit the milkman, he took with him a container in which he intentionally put some mud. The milkman took the container but just as he was about to pour milk into it, realised that the container had some impurities in it.

The milkman washed the container clean. He then poured milk into it and gave it to Buddha. Picking up the container, Buddha got up to leave. Surprised, the milkman asked Buddha why he was leaving before imparting any wisdom. Buddha replied that he just had. Confused, the milkman urged Buddha to explain what he meant. Buddha told the milkman: "The mind is like the container. Thoughts that preoccupy us are like the impurities in the container. In order to gain wisdom, you must purify your mind by making it free of impure thoughts. Only when your mind is uncluttered, it will be able to receive wisdom."

In a nutshell, what Gautama Buddha was trying to teach the milkman was that the mind needs to be prepared first – by cleansing it of impurities – so that it is fully prepared to receive wisdom, enabling it to realise its full potential. Living a self-absorbed and self-centred life is harmful to one's development. Such a way of life leaves no room for receptivity; when you think of nothing but your own self, there is no room for learning or progress.

A sceptic was being critical of the work of scientists. He said to a scientist: "All discoveries are nothing but chance occurrences." Calmly, the scientist replied: "You are right. But curiously, such chances took place only with scientists!" It is apparent that only a prepared mind is receptive and only a receptive mind is open to new ideas. There is nothing mysterious about it. It is quite understandable that only a mind that has engrossed itself in trying to unravel a phenomenon, would eventually be able to decipher it. However, a price must be paid to attain such a state; it takes effort and time to reach a state where the mind is fully prepared to receive. For this, you need to be sincere in your efforts, objective and unbiased in your approach and be ready to accept your mistakes and reassess your approach towards the target.

I recall here an anecdote about the Sufi saint Bahaullah. He once visited another saint, Fariduddin, for receiving guidance. Bahaullah gained the wisdom imparted to him in a very short span of time. Seeing this, some other of Fariduddin's disciples accused him of favouritism. As Fariduddin heard of these charges, he told his disciple that Bahaullah was like dry wood - ready for ignition - while all the rest of them were like wet wood, slow to catch fire as wet wood is not receptive to getting ignited. Dry wood is highly combustible and catches fire easily. High levels of receptivity enable us to imbibe spiritual guidance.

In order to be receptive to truth, one must make the effort to wait with a prepared mind. As human beings and by virtue of our societal existence, we tend to become conditioned entities. It is this conditioning that is a major obstacle in the way to wisdom. To be able to overcome this hurdle, we must be prepared to revisit existing ideas. We need to be willing to rise above bias and prejudice and become receptive to truths that may come to us from anywhere.



Lovely Thoughts for Lovely People Just Like You

Monday, October 11, 2010

Stop Gossiping for a Better life


The Buddha specifically instructed his followers to avoid bearing tales and indulging in idle gossip. As an awareness exercise, the pioneering insight meditation teacher Joseph Goldstein sometimes asks his students to refrain from saying anything about anyone who isn't present. No talking about people who annoy you as well as not talking about people who annoy you as well as not talking about people who enthrall you.

That means no conversations devoted to analyzing or dissecting anyone else's problems or behavior - good or bad - unless the person you are talking about is there to hear what you say. This is not an endlessly ongoing behavioral restriction, but a temporary practice, an experiential experiment.

Try it, and watch your reactions. When we stop talking about others, we discover how much time and energy we waste daily with conversations that not only serve no constructive purpose but also seduce and carry us away from the present moment.

Gossiping about others is another obvious way of feeding junk food to the ego. When we gossip, it's easy to feel part of the "in crowd"; for a moment we might feel superior. But telling takes or making unkind jokes only serves to objectify and distance others. The people or group about whom we are talking lose their humanity - just as we lose ours.

Impeccable speech asks us to utilize awareness to start unraveling the cocoon of ego. Resist the urge to talk about others and begin to live in the present moment, with whoever is with you and no one else.

This very moment is sufficient, perfect, and complete. Enjoy and appreciate what is before your very eyes, and all will be revealed - fresh and radiant as any dawn, as at the very dawn of creation.
Lovely Thoughts for Lovely People Just Like You

Saturday, September 11, 2010

The Thief and the Master....


One evening, Zen master Shichiri Kojun was reciting sutras when a thief entered his house with a sharp sword, demanding “money or life”. Without any fear, Shichiri said, “Don’t disturb me! Help yourself with the money, it’s in that drawer”. And he resumed his recitation.

The thief was startled by this unexpected reaction, but he proceeded with his business anyway. While he was helping himself with the money, the master stopped and called, “Don’t take all of it. Leave some for me to pay my taxes tomorrow”. The thief left some money behind and prepared to leave. Just before he left, the master suddenly shouted at him, “You took my money and you didn’t even thank me?! That’s not polite!”. This time, the thief was really shocked at such fearlessness. He thanked the master and ran away. The thief later told his friends that he had never been so frightened in his life.

A few days later, the thief was caught and confessed, among many others, his thieft at Shichiri’s house. When the master was called as a witness, he said, “No, this man did not steal anything from me. I gave him the money. He even thanked me for it.”

The thief was so touched that he decided to repent. Upon his release from prison, he became a disciple of the master and many years later, he attained Enlightenment.

Lovely Thoughts for Lovely People Just Like You

The Monkey King


There was once a kingdom of monkeys in the forest. The King of the Monkeys was very very large, and was very kind and wise. One day, the King was strolling & he noticed mango trees along the side of a river. He also noticed a human castle downstream. He then ordered the monkeys to remove all the mangos from these trees, "or there would be disaster". The monkeys did not understand the King's intention, but they did as told anyway. All the mangos were taken off these trees except one. This one was hidden behind a nest.

One day, this mango was ripe and fell into the river. It flowed downstream where the human King was having a bath. He noticed the mango & asked the Prime Minister what it was. The PM told him it was a "mango", a fruit of wonderful taste. The King then ordered that the mango be cut into small pieces & he gave a small piece to each of his ministers. When satisfied that the mango was not poisonous, he ate the rest of it & realized how tasty it was. He craved for more.

The next day, the human king, with his troops, went upstream to search for more of these fruits. There were lots of mango trees, but also lots of monkeys. The human king doesn't want to share the mangos with the monkeys, so he ordered all of them to be killed. A massacre started.

When the news reached the wise Monkey King, he commented, "The day has finally arrived". The thousands of monkeys were chased all the way to the edge of the forest. There was a deep cliff at the edge of the forest, and a bamboo forest at the other side of the cliff. The Monkey King saw that if his subjects could cross over to the bamboo forest, they will be saved.

With his huge body, he formed a bridge over the cliff and thousands of monkeys trampled over him to reach the safety of the bamboo forest. He endured all the pain. One monkey did not like the King & he saw this as an opportunity to get even. As he was crossing over the King's body, he pierced a spear through the King's heart. The King screamed in pain but endured the pain until all his subjects were safely across. Then he collapsed.

The human king witnessed the whole thing. He was so touched that he ordered the Monkey King be saved. When the Monkey King recovered his consciousness, the human king asked him, "You are their King, why did you bother to die for them?". The Monkey King replied, "Because I am their King". With that, he died.

The human king was so touched that he decided to be a good king from that day and he ordered that the monkeys in the bamboo forest be protected from harm forever.
Lovely Thoughts for Lovely People Just Like You

Tuesday, September 7, 2010

Dont be proud of Your Looks...



Bimbisar, the king of Koshal, was a devotee of Buddha and would pay him a visit quite often. His wife, Kheema, was extremely beautiful and was very proud of her beautiful looks. Her motto in life was to ‘eat, drink and be merry.’ She would often say to the King, ‘Life is too short. Why don’t you spend it enjoying to the maximum? Why do you go to Buddha? What does the poor mendicant have and what can he give us?’

But the King had an earnest desire that Kheema too should realize the greatness of saints like Buddha. Once he tricked her and asked his ministers to bring Kheema to Venuvana, the forest where Buddha lived in those days. When Kheema got off her palanquin, she did not see the king and instead found a mendicant sitting under the tree.



Perturbed, she said, ‘Where is his majesty?’



Buddha said, ‘This forest doesn’t belong to the king of Koshal. It is I who live here.’

Hearing this, Kheema started rebuking her attendants, ‘Why have you brought me to a place where my lord, the King, is not present?’

Buddha said, ‘To enlighten you about the reality of life. You just enjoy royal comforts and ephemeral pleasures, but you are far away from true happiness and contentment. You consider this body as you, while remaining ignorant of your true Self.’

Kheema said, ‘Well, you can keep these philosophies of true happiness etc. to yourself. I respect you only because his majesty pays obeisance to you. But Holy One! As far as life is concerned, I believe in what I see with my eyes. I love my husband. I am enjoying the present and I am least interested in any promise of happiness that might come in future.’

‘Kheema! Are you satisfied by enjoying your life in this manner?’

‘Why not, Holy One! Of course I am.’

‘Kheema! God forbid the King should lose his kingdom or his strength; will he remain as lovable to you as he is now? What if you grow old, have grey hair or a bent back; will the king continue to love you with the same zeal? Will you still be happy?’

“Kheema was stunned. Buddha continued; ‘What you consider as happiness and contentment is transitory in nature. A bout of diarrhea can tarnish your beauty. A slight fever can weaken this good-looking body. And old age, which is certain to come, will surely be devoid of such pleasures. Aren’t you tired of royal luxuries and momentary pleasures? Haven’t you become a slave to them by becoming dependent on them? Aren’t you perennially anxious to keep these pleasures intact forever?’

On hearing this, Kheema’s discrimination was slightly awakened and she sat on the ground feeling dizzy. After some time, she regained her composure and said, ‘Holy One! You are right. What I consider to be an enjoyable and satisfying life is in fact a delusion. Those who fall for the worldly pleasures are like the fish caught by the bait put on the hook or like the moth that is attracted by the flame and gets burnt by the fire. Holy One! You have bestowed infinite grace upon me by opening my eyes with your words of wisdom…’

Buddha was listening with calm composure.

‘Childhood is spent in childish activities; in old age one is but weak and dependent. Youth alone is suitable for seeking true inner joy. Holy One! Please pardon me and accept me as your disciple.’

When the king of Koshal came to know about this, he was extremely pleased to see that Kheema’s lust was transformed into devotion by the grace of the Holy One.


Lovely Thoughts for Lovely People Just Like You

Tuesday, July 13, 2010

Buddha, sangha and dharma


On the spiritual path there are three factors: Buddha, the master or the presence of the enlightened, sangha, the commune or group, and dharma, your true nature. Life blossoms naturally when there is a balance between the three.

The Buddha is a doorway, and the doorway needs to be more charming than what lies beyond so that people come to the doorway. If you are out in the street and there is rain and thunder, or scorching weather, you feel the need for a shelter. You look and find a doorway. Have you noticed that then, the doorway is more inviting and joyful than anything else in the world?

Similarly, the closer you get to the master, the more charm, newness and love you feel. Nothing in the world could give that much peace, joy and pleasure. It’s like depth without a bottom. This is a sign that you have come to the master.

Once you enter the door, you see the world from there, from the eyes of the master. Then in any situation you will think: How would the master handle this? See the world from the eyes of the master and the world looks so much more beautiful as a place filled with love, joy, cooperation and compassion.

Looking through the doorway there is no fear. From inside your home, you can look at the storm and the bright sun too; yet you can be relaxed as you are in the shelter. Such a sense of security, fullness and joy comes. That is the purpose of having a master.

Sangha is charming from a distance, but the closer you get, it pushes all your buttons and brings out all the unwanted things from within you. If you think a group is good it means you are not yet completely with the group. When you are totally part of that group, you will find that some bickering will come up. But you are the one who makes the group so if you are good, your group will also be good.

Sangha has a reverse nature to Buddha. Buddha makes your mind one-pointed; sangha, because it is of so many people, can scatter your mind, fragment it. Once you are used to a sangha, it loses its charm. This is the nature of sangha. Still, it is very supportive. If it were repulsive all the time, then nobody would be part of sangha.

Buddha uplifts with Grace, love and knowledge, Buddha pulls you up from above, and sangha pushes you up from below.

Dharma is to be in the middle. Avoiding extremes is your nature to be in balance, to smile from the depth of your heart, to accept entire existence totally as it is. Often you crave for Buddha and are averse to sangha, and you try to change; but by changing sangha or Buddha, you are not going to change.
The main purpose is to come to the centre deep within you, which means to find your dharma. A sense of deep acceptance for this moment, for every moment, is dharma. All problems and negativity are generated from our mind.

The world is not bad; we make our world ugly or beautiful. So when you are in your dharma, your nature, you will blame neither the world nor the Divine.

Dharma is that which puts you in the middle and makes you comfortable with the world. It allows you to contribute to the world, be at ease with the Divine, to feel part of the Divine.



Lovely Thoughts for Lovely People Just Like You

Thursday, June 17, 2010

Buddha, sangha and dharma





On the spiritual path there are three factors: Buddha, the master or the presence of the enlightened, sangha, the commune or group, and dharma, your true nature. Life blossoms naturally when there is a balance between the three.

The Buddha is a doorway, and the doorway needs to be more charming than what lies beyond so that people come to the doorway. If you are out in the street and there is rain and thunder, or scorching weather, you feel the need for a shelter. You look and find a doorway. Have you noticed that then, the doorway is more inviting and joyful than anything else in the world?

Similarly, the closer you get to the master, the more charm, newness and love you feel. Nothing in the world could give that much peace, joy and pleasure. It’s like depth without a bottom. This is a sign that you have come to the master.

Once you enter the door, you see the world from there, from the eyes of the master. Then in any situation you will think: How would the master handle this? See the world from the eyes of the master and the world looks so much more beautiful as a place filled with love, joy, cooperation and compassion.

Looking through the doorway there is no fear. From inside your home, you can look at the storm and the bright sun too; yet you can be relaxed as you are in the shelter. Such a sense of security, fullness and joy comes. That is the purpose of having a master.

Sangha is charming from a distance, but the closer you get, it pushes all your buttons and brings out all the unwanted things from within you. If you think a group is good it means you are not yet completely with the group. When you are totally part of that group, you will find that some bickering will come up. But you are the one who makes the group so if you are good, your group will also be good.

Sangha has a reverse nature to Buddha. Buddha makes your mind one-pointed; sangha, because it is of so many people, can scatter your mind, fragment it. Once you are used to a sangha, it loses its charm. This is the nature of sangha. Still, it is very supportive. If it were repulsive all the time, then nobody would be part of sangha.

Buddha uplifts with Grace, love and knowledge, Buddha pulls you up from above, and sangha pushes you up from below.

Dharma is to be in the middle. Avoiding extremes is your nature to be in balance, to smile from the depth of your heart, to accept entire existence totally as it is. Often you crave for Buddha and are averse to sangha, and you try to change; but by changing sangha or Buddha, you are not going to change.
The main purpose is to come to the centre deep within you, which means to find your dharma. A sense of deep acceptance for this moment, for every moment, is dharma. All problems and negativity are generated from our mind.

The world is not bad; we make our world ugly or beautiful. So when you are in your dharma, your nature, you will blame neither the world nor the Divine.

Dharma is that which puts you in the middle and makes you comfortable with the world. It allows you to contribute to the world, be at ease with the Divine, to feel part of the Divine.



Lovely Thoughts for Lovely People Just Like You
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